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Senufo

Funerary Mask (kodal ye ye, also known as kpelie)

Senufo/Dioula, 1933-1966

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Senufo

Funerary Mask (kodal ye ye, also known as kpelie)

Senufo/Dioula, 1933-1966

Physical Qualities Brass, 12 1/2 in. (31.8 cm.)
Credit Line Gift of Dr. and Mrs. Bernard Berk and Mr. and Mrs. Leonard Whitehouse
Object Number 1968.38.2
Senufo masks cast in brass tend to be rare and were once the exclusive domain of blacksmiths. The dazzling arrival of a sunlit brass mask in a performance arena advertised the smith’s capabilities with such intricate techniques as casting by the lost-wax process. Such masks perform on the last day of funeral festivities and their appearance is simultaneously an honor and a contest, an effort to be the best entertainer. The 'horns' and 'legs' reaching out from the mask’s forehead and chin refer to important sacrificial animals: goats and chickens. The horns may also be bovine and allude both to the significance of buffalo symbolism for the Senufo men’s association, Poro, and to children. Text paired with “Köriyë ë masquerade with cast brass face performing at commemorative funeral of a woman elder. Boundiali, Côte d’Ivoire. 1984. In African Arts XIX, 8, 1986, p.35."
Meditations on African Art: Light
Herbert, Eugenia W., Red Gold: Copper Arts in Africa (exhibition catalogue), South Hadley, Mass: Mount Holyoke College Art Museum, 1984, p 30, ill 59.

Culture

Senufo

2000–2000

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