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Unmarried Woman’s Apron (Nyrach) - Image 1
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Turkana

Unmarried Woman’s Apron (Nyrach)

Turkana, 1933-1966

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Turkana

Unmarried Woman’s Apron (Nyrach)

Turkana, 1933-1966

Physical Qualities Leather, ostrich egg shell beads, 3/16 w/o straps x 8 1/4 x 1 7/8 in. (0.5 w/o straps x 21 x 4.7 cm.)
Credit Line Gift of Carolyn Barnes, Alexandria, Virginia, in Memory of Murvil and Katherine Barnes
Object Number 1998.592
In colonial Kenya (1880-1963), you could tell a person's ethnicity based on the jewelry they wore. Turkana women, for instance, favored bands of single-color beads, while Maasai beaders preferred intricate, geometric patterns made from a diverse array of colors. However, a history of colonial oppression lies beneath the surface of these colorful distinctions. Separated by British colonizers into ethnically segregated "native reserves", the women who created these works lost the opportunity for artistic exchange. As colonialism wore on, their designs became more and more ethnically specific.
The Baltimore Museum of Art by gift, 1998; collected by donor in Turkanaland in northern Kenya in 1972 while on assignment for USAID.
Design for Mobile Living: Art from Eastern Africa

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Robbins, L. H. “Turkana Material Culture Viewed from an Archaeological Perspective.” World Archaeology vol. 5, no. 2 (Oct., 1973): pp. 212.

Fedders, Andrew and Cynthia Salvadori. Turkana Pastoral Craftsmen. Nairobi, Kenya: Transafrica Book Distributors in association with East African Literature Bureau, 1977.See section “Pastoral craftsmen” and Their ornaments."

Pavitt, Nigel. Turkana: Kenya’s Nomads of the Jade Sea. New York: Harry N. Abrams, 1997, p. 60-61, 115.

Fry, Carolyn and Colin Prior. Living Tribes. New York: Firefly Books, 2003, p. 50.

Culture

Turkana

2000–2000

Meet Turkana

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