When a loved one dies, we feel that heaven and earth should weep with us. These masks represent different elements of the Dogon universe that are danced during a communal memorial event called the dama. The dama celebrates those who have died since the previous event and includes masks that represent the entire Dogon world, from animals to 20th-century European colonial officials to contemporary American tourists. Although the dama was developed as a day-long memorial, now it is also performed in an abbreviated form for tour groups, demonstrating that long-held beliefs and new avenues of expression can coexist. The wooden masks all are based on a rectangular, abstracted face. On the antelope mask, the artist used only two planes—one for the eyes and cheeks and one for the forehead, chin, nose, and mouth. Antelope horns crown the top. The artist who carved the bird mask applied similarly restricted geometry. He placed a strong, projecting nose in the center of the mask, providing an organizing axis for the remaining features. Even in the soft Bede costume, you can see how Dogon artists adapted a common style to serve their individual expressive goals. The beaded fiber mask and vest represent a Fulbe woman, who might trade with her Dogon neighbors in the marketplace. This costume also uses abstraction: the face is described through a simple division between the eyes and other features. The crest on the top is a common traditional hairstyle for Fulbe women, one you can also see on the D’mba headdress behind you, in the center of the gallery.